These Images Reflect the Everyday Life and Winter Traditions of the Navajo Nation in Arizona
Throughout the years, I’ve taken on a role akin to an ambassador between the Indigenous communities I document and the broader mainstream media audience, drawing from my Nanai/Hèzhé (Siberian Native) and Chinese-American background. This is a duty I hold in high regard, as the experiences and narratives I share are not solely my own. It requires collaboration to portray the stories accurately—to truly grasp how specific issues manifest through distinct Indigenous cultural lenses—and to perceive a community from its own viewpoint. The next step is to translate these insights for a wider audience, aiding their understanding of often significant cultural disparities.
Left: A Diné woman adorned with turquoise jewelry. Right: Aaron Sam, a descendant of one of the original Navajo Codetalkers, serves as a Hatałii, or traditional medicine man of the Diné. He conducts a cleansing ceremony to purify the air within this hogan, where he performs healing ceremonies in partnership with the Fort Defiance hospital, on the Navajo Nation. Kiliii YüyanMy work is particularly significant today as Native communities face marginalization—Indigenous peoples represent about 5% of the global population, yet our narratives are vital and increasingly relevant. For instance, 80% of the world’s biodiversity thrives on lands managed by Indigenous peoples. That’s 80% overseen by just 5%. It seems only just that such a disproportionate impact on the planet deserves greater recognition, delivered in a way that is both precise and culturally sensitive.
Two Diné women embark on an early morning run through Canyon de Chelly, sharing that their ancestors have been running in this valley since time immemorial. Kiliii YüyanMainstream audiences often seek universal themes and elements that resonate with their own experiences. However, many Indigenous cultures perceive the world in deeply localized ways, embracing a distinct set of values. My aspiration is to convey even a fraction of this understanding to people, particularly to Native youth, who frequently face strong pressures of assimilation.
Solar panels and a tricycle sit beside a Diné ramada, a sun shelter. Ramadas serve as gathering places for Diné families during the summer. As the Navajo Nation strives to modernize its rural communities, initiatives in renewable energy and Western healthcare are beginning to take root. Kiliii YüyanIn January 2019, I dedicated a week to capturing the essence of life on the rural Navajo Nation, focusing particularly on young families involved in the Family Spirit program supported by the tribe and Johns Hopkins. During my time there, I observed numerous families engaged in modern Diné life, all while diligently preserving their cultural heritage. Although my visit was brief, it provided a vivid glimpse into the community—the sacred heart of the Nation.
Spider Rock is revered as the dwelling of Spider Woman, a beloved figure among the Diné, or Navajo people. Spider Woman imparted the skill of weaving to the Diné ancestors, and her abode remains a sacred site within the Navajo Nation. Today, Canyon de Chelly stands as an iconic landmark of both the American Southwest and Native America. Kiliii YüyanIn January, the desert landscape presents a unique beauty. Here, at the upper rim of Canyon de Chelly in Arizona, the red rock gorge boasts craggy juniper trees and vivid hues, rivaling even the Grand Canyon.
Left: A juniper tree at a high elevation on the Navajo Nation stirs to life as the early morning frost fades alongside the lifting fog. Winter weather is commonplace here, even in Arizona. Right: A wandering foal takes a brief pause from its evening grazing under the warm sun near the edge of Canyon de Chelly. Kiliii YüyanI was surprised to see the reds and oranges blanketed by a gentle layer of snow. However, my Navajo friends and guides show no signs of concern. This is their home, and they greet the freshly fallen snow with the joy of children. For those who identify as Diné, or Navajo, snow in their ancestral canyon is a cherished occasion and worthy of celebration.
Left: Renee Charley collects female juniper berries to create ghost-beads. These berries are dried and then crafted into necklaces. Junipers hold significant importance in Diné spiritual practices. While the relationship is intricate, the berries symbolize the link between the human and spirit realms. Right: Danielle Nelson cradles her niece in the entrance of her family’s modern hogan. Inspired by traditional Diné earthen lodges, contemporary hogans are larger and often blend traditional and modern building techniques. Kiliii YüyanThe Johns Hopkins Center for American Indian Health, which facilitated my visit, sponsors a program aimed at helping young Navajo families navigate parenthood in a culturally aware manner. My role is to document this initiative and the lifestyle of these young Navajo in the more isolated areas of their territory. As assimilation pressures from the United States have escalated over the centuries, the necessity for Indigenous youth to connect with and understand their cultures has never been more urgent.
Renee Charley gently brushes a young woman's long hair with a be'ezo, a traditional bundle of grass used by the Diné for this purpose. For many Native American cultures, hair holds significant meaning, and for the Diné, it is seen as a repository of memories. Kiliii YüyanAs I stand at the top of the canyon, I can't help but notice Kristin and Danielle playing in the snow among the juniper trees. One stands beneath a snow-laden tree while the other energetically shakes snow from the branches onto her friend. As the snow falls, Kristin scoops it into her hands and washes her face with it. The temperature hovers around 30 degrees F, and the wind adds a chill, but Kristin remains unfazed as the snow slips under her sweater and through her hair.
Kristin Mitchell revels in the snowfall beneath a juniper tree, enjoying a traditional Navajo snow bath at Spider Rock. This ritual involves Yas ninny' bee táádigis bil ádi didiilchil dóó ádaah nidinííldah, or rubbing your face and body with snow before dusting it off. Kiliii YüyanThey explain to me that this is known as snow-bathing. Elders have taught that snow bathing strengthens the body and prepares one for challenging times. Additionally, it serves hygiene purposes and keeps the body clean. For Kristin and Danielle, it’s evidently also about joy and laughter as they take turns dumping snow on each other, their playful giggles echoing down the canyon. This encapsulates modern life for the Diné, characterized by a unique blend of ancient customs, contemporary technology, and spiritual resilience.
Left: Diné women uphold various significant craft traditions, such as basket weaving and textile arts. Renee Charley spins yarn with a drop spindle while a baby peacefully naps in his cradleboard. Right: Siblings enjoy a quiet moment sleeping in their cradleboards inside their family's hogan on the Navajo Nation. Despite their ancient origins, cradleboards remain widely used by the Diné. Kiliii YüyanLeft: The young sister of two Diné cowboys waits in a pickup truck as her brothers drive cattle past on their way to auction. The use of both trucks and horses for cattle ranching reflects a practical blend of tradition and modernity. Right: A calf watches after drinking milk from its mother during a lengthy journey to auction on the Navajo Nation in Arizona. Kiliii YüyanDuring my time across the Navajo Nation, I met Diné cowboys driving cattle to market, young couples caring for their first babies in traditional cradleboards, and medicine people conducting healing rituals for their communities.
A calf bounds over brush on the northern expanse of Navajo land as a Diné cowboy keeps an eye on the herd. The two brothers are herding their cattle to auction while mastering the traditional skills essential for continuing the Diné legacy of herding. Kiliii YüyanEverywhere I turned, I saw individuals striving to overcome the historical impacts of colonization and forced assimilation. Young people were actively reclaiming their cultural traditions and ensuring their continuation. The sounds of Kristin and Danielle’s playful snow battle resonated across the canyon, making it clear to me that the future of the Navajo Nation is bright and resilient.
A herd of wild horses grazes along the edge of Canyon de Chelly, situated within the Navajo Nation. For the Diné, horses hold a sacred significance, and many maintain herds that roam freely. Recently, drought conditions have caused significant hardship for these feral horses, which are seen as overpopulated in the area. Efforts by animal rights groups have halted the necessary culling to bring the herds to a sustainable size. Kiliii Yüyan1
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Evaluation :
5/5